End-Time Insights

Jesus proclaimed a unique political reality, the Kingdom of God, one that differs radically from the governments and ideologies of this present age . Jesus appeared in Galilee proclaiming the “ Kingdom of God ” – “ Repent, for the kingdom is at hand .” The Kingdom promised by God was arriving in Christ’s life and ministry. He was the Messiah and King of Israel who summoned all men to turn from their wicked ways and submit to his lordship before the Judgment when it would be too late.

Jesus is the promised King from the Line of David who guides the Nations of the Earth to the Holy City, New Jerusalem – Revelation 12:5. The “ Son ” pictured in the twelfth chapter of the  Book of Revelation  is the Messianic figure of the  Second Psalm  who is destined to “ Shepherd the Nations .” Following his Enthronement, Heaven declared, “ Now is come the Kingdom of God and the authority of His Messiah .” His reign commenced following his “ Faithful Testimony ” given in his Death, and his victory through his Resurrection. He is also, therefore, the “ Firstborn of the Dead .”

Jesus, the Faithful Witness, now reigns supreme over the Kings of the Earth, and he is shepherding the nations to the Holy City of New Jerusalem . Jesus is called the “ Ruler of the Kings of the Earth ” in the Prologue of  Revelation . This declaration is made in the  present tense  since his sovereignty is based on his Death and Resurrection. He does not rule by hereditary right, economic power, or military might, but because of his redeeming death. The slain “ Lamb ” is the one who sits on the Throne, and his authority extends even over “ Death and Hades .”

The reign of Jesus began with his exaltation to the Throne following his Death and Resurrection and it will continue throughout the present age  – Psalms 110:1. The New Testament links the enthronement of Jesus to his Resurrection and Ascension by applying key Messianic texts from the Hebrew Bible to him. He qualified to reign because of his faithful “ obedience unto death ,” and this was confirmed when God raised him from the dead and seated him “ at His right hand ” where he rules over all things and provides his Assembly with the Gift of the Spirit.

The sacrifice and exaltation of Jesus are prominent themes in the Book of Revelation . The plan of God to redeem humanity and His creation is unveiled in its visions and images. It is his death and resurrection, and his consequent enthronement t hat have put this plan into action. His sovereignty over the Cosmos is the result of his faithful testimony given in his sacrificial death. Jesus of Nazareth is the “ Lamb who is worthy ”!

The Lamb’s reign commenced with his Death and Resurrection. Since then, he has been shepherding the nations to the Holy City, New Jerusalem . The  Book of Revelation  assures the beleaguered congregations of Asia that Jesus reigns and has events firmly in hand despite appearances. His sovereignty is based on his past Death and Resurrection. It is absolute, extending even over “ Death and Hades .” His resurrection from the dead marked the start of his reign from the Messianic Throne.

The “ Son ” in the twelfth chapter of  Revelation  represents the Messianic figure in the  Second Psalm  who “ shepherds the nations .” Following the enthronement of the “ Lamb ,” heaven declared, “ Now is come the Kingdom of God and the authority of His Christ .” His “ faithful testimony ” in death and his victory through resurrection marked the start of his reign. However, he rules by “ shepherding the nations ,” not destroying them.

The conspiracy by the Earth’s kings to unseat the Messiah is applied in the New Testament to the plot to destroy Jesus  – Psalm 2:1-6. The  Second Psalm  is a key passage applied to Jesus by the New Testament. When were its predictions fulfilled, and is the Messiah reigning now on David’s Throne? Is the world still waiting for his enthronement at a future date? What about the “ revolt ” of nations and kings against the Son of God? Is it a prediction of a coming war between Jesus and earthly governments -  (Psalm 2:1-6)?