End-Time Insights

Following Jesus requires the willingness to suffer for him. Enduring persecution is the highest honor imaginable for his disciples . Retaliation and violence are not appropriate reactions to hostility for the disciple of Jesus. Instead, we must meet threats and assaults with humility, mercy, and forgiveness. This is what it means to “ deny yourself ,” “ take up his cross ,” and follow the Lamb “ wherever he leads .” Doing good to our “ enemies ” is how we become “ perfect as our Heavenly Father .”

The mission of the Church is to proclaim the Good News of God’s Kingdom to all nations until the moment Jesus arrives  – Matthew 24:14. Jesus commanded his true followers to announce the same message that he preached, which he summarized as the “ Good News of the Kingdom of God .” His Church would spread this message  to all nations without exception  and in unexpected and paradoxical ways. Christ’s sovereignty over humanity must be established! Until his return, we are commanded to proclaim his Gospel to the “ ends of the Earth .”

Throughout the present age, the Church is being plagued by deceivers from within who are sent to destroy the Body of Christ . The Greek term translated as “ Antichrist ” in English versions of the New Testament is found only in two of John’s letters. In his first epistle, John warns his audience: “ It is the Last Hour; and just as you heard that Antichrist is coming, even now many antichrists have come .” John did not deny that an individual “ Antichrist ” would come. His point was that many “ antichrists ” were (and are) active in the Church.

The Book of Revelation is addressed to seven first-century churches in the Roman province of Asia, and it deals with their real-life situations and trials. In the process, it presents messages relevant to all churches throughout the present age , namely, the  “ Last Days .”  Their daily struggles are a microcosm of the great cosmic battle that is being waged between Jesus and the Devil until the end of this evil age when Jesus arrives to vindicate his saints and judge his enemies.

The New Testament usage of the term “ assembly ” or “ congregation ” is derived from the language and imagery of Israel assembled before Yahweh for worship in front of the Tabernacle in the wilderness. The Greek noun rendered “church” in many English translations is ekklésia , and it means “assembly, congregation, convocation.” In secular Greek, it could refer to an “assembly” of citizens gathered to conduct matters of state. However, that is not how the word is used in the Greek New Testament.

The New Testament applies temple language from the Hebrew Bible to the Body of Christ, the habitation of the Living God . Except for contacts between Jesus and the early church with the priestly authorities, the New Testament shows little interest in the Jerusalem Temple. Instead, we find that terminology and imagery from the Temple are applied to the New Covenant community of Jesus. What the Temple and earlier Tabernacle foreshowed has come to fruition in Christ and his Church.

In  Revelation , John saw countless followers of the “ Lamb ” exiting the “ Great Tribulation ” after persevering through it. This striking image is central to his vision of the “ Innumerable Multitude ,” the men from every nation and people who were redeemed by the blood of Jesus. Having “ overcome ,” John saw them standing triumphantly in worship and celebration before the “ Lamb ” and the “ Throne ” in the “ Holy City, New Jerusalem .”

The terms “ tribulation ” and “ wrath ” are  NOT  synonymous in Paul’s letters or the  Book of Revelation . “ Tribulation ” is what the disciples of Jesus endure for his sake. “ Wrath ” is the horrific fate that awaits the wicked at the final judgment. In his first letter to the Thessalonians, Paul writes that God did not appoint them to “ wrath .” Yet, in the same letter, he states that believers are destined for “ tribulation .”

Jesus will not “ arrive ” to gather his “ elect ” until two events occur: The “ Apostasy ” and the “ revelation of the Man of Lawlessness ,” and the two are inextricably linked. It is not just the presence of this dark figure but his unveiling in the Assembly that will signal the imminence of the “ Day of the Lord .” Not only will he cause many to abandon their allegiance to Jesus, but also his “ revealing ” will take place when he “ sits down ” in the “ Sanctuary of God .”

The  Book of Revelation  applies several terms to the saints who are being persecuted by the Devil and his earthly agents. They form a united company that transcends national, social, and cultural boundaries. What they have in common is their redemption by the “ blood of the Lamb .” For his disciples, “ tribulation ” and persecution are not aberrations. Persevering through trials while bearing witness is what it means to follow the “ Lamb wherever he goes .”

His disciples reign with Jesus as priests who render service in the True Tabernacle and minister his light and message to the world . The present sovereignty of Jesus is based on his past Death and Resurrection, and His disciples participate in his reign. Like him, their royal position is paradoxical. It is characterized by self-sacrificial service rather than the suppression and destruction of their human enemies. The shedding of Christ’s blood is what consecrates them as “ priests ,” and priestly service for others is how they rule with him.

Revelation is a message to the Church concerned with its real-life situation as it bears witness in a hostile world  – Revelation 4:1-3. After Jesus dictated his letters to the “ Seven Assemblies of Asia ,” John saw an “ open door in Heaven ,” and he heard the voice from his first vision summoning him to “ come up here .” Next, he was standing before the “ Throne sitting in Heaven .” Does this image symbolize the physical removal of the Church from the Earth before the subsequent visions of the Book, the so-called ‘Rapture of the Saints’?