End-Time Insights

According to Paul, there is “ now no condemnation ” for anyone who is “ in Christ Jesus .” This happy condition exists because the “ law of the Spirit of life in Christ Jesus has set us free from the law of sin and of death .” Moreover, he links our salvation to the inheritance of Christ and the coming redemption of the creation. Adam’s transgression condemned the entire universe to bondage and death, not just humanity. However, “ much more did the grace of God and the gift by the grace of the one man, Jesus, abound to the many .”

Some members of the Corinthian congregation denied the bodily resurrection of the righteous. The Apostle Paul responded not only by stressing the necessity for it but also by appealing to the past resurrection of Jesus, which was and remains the precedent for the coming resurrection of believers. His faithful disciples will be raised bodily from the dead when he “ arrives ” at the end of the age, and his appearance will result in the termination of Death itself.

Several Greek terms are used in the New Testament for the return of Jesus at the end of the present age. These include  Parousia  (“ arrival ”),  erchomai  (“ coming ”), and  epiphaneia  (“ appearance ”). Regardless of which one is used, in each case, it is always singular in number, referring to only one future “ coming .” The term  Parousia  is applied to his return most often in the letters of Paul, though not exclusively so. It denotes an “arrival” rather than the process of someone or something “coming.”

The coming of Jesus is not a major topic in Paul's letters to the Corinthians though it is in his Thessalonian correspondence. However, he does touch on several aspects of the event, including its identification as the “ Day of the Lord ,” the consummation of God’s kingdom, the resurrection of the righteous, the judgment of the wicked, and the cessation of death.

In his first letter, Peter addresses congregations under pressure to conform to the expectations and values of the surrounding society. Their situation is not unique. They are members of a worldwide suffering community. A key theme of the Letter is the necessity for believers to persevere in tribulations and remain steadfast in holy living until the “ Day of Visitation ” when Jesus will be “ revealed ” from Heaven.

In his introduction to First Corinthians, the Apostle Paul describes members of the congregation as those who are “ eagerly waiting for the Revelation of our Lord Jesus ,” an event he connects to the “ Day of the Lord .” In his letters, Paul refers to this glorious event as the ‘ Parousia ’ (“ arrival ”), the ‘ erchomai ’ (“ coming ”), and the ‘ epiphaneia ’ (“ manifestation ”) of Jesus, as well as his “ Revelation ” or ‘ apocalypsis .” By comparing how he applies these several terms, it becomes apparent that the same event is in view in each case, and always he applies whichever noun he uses in the singular number.

When Jesus “appears,” faithful believers will rejoice exceedingly and participate fully in the glories of that day .  In his first epistle, John exhorted his congregations to “ abide ” in Jesus so that “ when he appears , we may have boldness and not be shamed away from him at his  arrival .” John was summoning believers to holy living in consideration of the inevitable “ arrival ” of Jesus and the rewards that he will bring with him – ( 1 John 2:28–3:3 ).

In the New Testament, the return of Jesus at the “ end of the age ” is portrayed as a singular event of great finality. His “ arrival ” or ‘ Parousia ’ will be accompanied by celestial and terrestrial upheaval, the appearance of the New Creation, the resurrection of the righteous dead, the judgment and punishment of the ungodly, the “ gathering of his elect ,” and the cessation of Death itself. Decay and mortality will be replaced by immortality, and nothing will ever be the same again!

Jesus will return from Heaven at the “ end ” of the present age accompanied by great power and glory. His “ arrival ” or  Parousia  will result in the consummation of the Kingdom of God, the judgment of the ungodly, the resurrection and vindication of the righteous, the unveiling of the New Creation, and the termination of Death. Thus, the coming of the “ Son of Man on the Clouds ” will be an event of  GREAT FINALITY .

Before the “Day of the Lord” arrives, the “lawless one” will be revealed who will deceive many with “signs and lying wonders.”  According to Paul, the day when Jesus “ arrives ” to gather his elect will not come until the “ apostasy ” takes place and the “ man of lawlessness ” is unveiled. And in 2 Thessalonians , he also refers to this dark figure as the “ son of destruction ” and the “ lawless one .” He will use “ signs and lying wonders ” and “ deceit ” to destroy all those who “ refuse the love of the truth. ”

The Apostle Paul responded to false reports about the “ Day of the Lord ” by pointing to the expected apostasy and the “ Man of Lawlessness .” Jesus would not “ arrive ” to gather his saints until the “ Apostasy ” occurred and the “ Lawless One ” was revealed “ in the Sanctuary of God .” In doing so, he reiterated warnings found elsewhere in Scripture about the “ falling away ” and “ deceivers ” in the “ Last Days ,” including those made by Jesus in his ‘Olivet Discourse’.